(Read my previous post. It
should give you a springboard to start this next lap on.)
1. Eucharisteo. Greek. To be thankful. To feel thankful. To give
thanks.
Now. In order for eucharisteo to manifest itself in our
lives, we need this next point. Ready? Let’s move on.
2. Read cross-culturally. Absorb
missionary biographies. Autobiographies. Stories about the Lost Boys from
Sudan. Stories about remote tribes in the middle of Thailand or Papua New
Guinea or the jungles in Brazil. Stories about the street children starving and
hurting in South America or the Philippines. True stories. And we need these
testimonies to truly live.
Really.
I am a living witness of how
they transformed and broadened my view of self and world.
Sometimes I become totally
absorbed in narratives of child refugees trekking in Sudan without water, who
cannot even cry tears because there is no moisture left in them, who gulp down
urine because they are so incredibly desperate. And I stare at the glass of
water millimeters away, and I cry. Because even a few drops of one of the most
common chemical compounds in America can mean the difference between life or
death, and how often we accept that simple gift without an ounce of gratitude
in our withered bones.
Or I read about the natives
in Thailand who think Americans are cannibals because of the man on the Quaker
Oats box and the Gerber baby on baby food. They gasp at hot dogs and ketchup,
which they mistake for fingers and blood. And laughter bubbles up from deep
inside of me. I’ll never see those foods the same way again.
Or anecdotes about the
street children in Brazil who sniff glue to get high. Who steal and rob and
rape and murder babies. One child in a missionary autobiography didn’t even
know any girls who hadn’t resorted to prostitution for survival. And their
parents just abandon them, from innocent babies to toddlers to teens, shoving
them out from their life to compete for survival in the streets. True stories
of how child gangs abuse girls. About children who snatch dinner knives to stab
others who steal their food. About street children who cannot cope with the
idea that the missionaries don’t want to take advantage of them. And these
children grow up believing that this is life, there is no alternative, and this
is the normal way to live. And I stare at their faces in the books and I can’t
breathe.
And you read of stories like
this, and how can your heart not fracture deep down inside? Many times tears
somehow come to create blotches on my books because of the tragedy in the
world, and I need to do something to combat this injustice like the
missionaries are doing, and because this pain is real. Of course, we all know
there are things like this occurring around the globe, but reading a firsthand account
really opens your eyes. These people suddenly become real and personal and
relatable.
Now when I live, when I glance
at water or hot dogs, or when I roll over in my nice comfy bed, I can see those
blessings as they truly are. And I can contemplate people who remain less
fortunate than I am, who covet my prayers. So I pray. Hard.
And thus our prayers can have
meaning. When we truly grasp the extent of poverty around the world and that
our prayers can indeed impact and change lives that need change, then we will
pray. We will perceive a burden to approach the throne of God above and
petition for these people who truly need prayer.
And all this enriches our eucharisteo. Our giving thanks.
When we truly notice and
inspect and relate to every single miniscule blessing, then can we be thankful.
And not only thankful, but
genuinely thankful. When we don’t know, when we don’t see the extent of what we
have, then that gratefulness remains limited.
Reading true stories of
those hurting around the world opens your eyes and your heart. It allows us to stare
past the text messages and Facebook profile pictures. And not only does it
allow us to see, it allows us to give thanks and pray wholeheartedly. And when
we give thanks and pray on behalf of others, then can we truly live.
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